4 mathas of shankaracharya
4 mathas of shankaracharya . Adhisankar Born to take Advaita Vedanta to the masses and touch the unattainable peak of spirituality in his short life. The Adhisankar period is generally accepted to be 788 to 880 AD by the Sringeri monastery.
Whereas However, the Kanchi monastery dates the period of Adisankar to 550 BC, while other religions besides. The Sringeri has accepted the order of the Kanchi monastery.
All the pictures are of the same opinion that Adisankar lived only 32 years, but there are a lot of texts about Adisankar’s biography. Which were all written many years after his disappearance, and thus some contradictory opinions are recorded between each of them.
In the foothills of Kerala, a couple of named Sivaguru Aryampal had no children. At the suggestion of some, Vadakkunathan went to Chithram in Thrissur to worship the child, where Lord Shiva appeared in their dream and accepted the request.
I will give you a child conditional if you ask me if I want a boy with good knowledge and goodness but a short life or many children with immortal qualities. The one who knew the need of the Lord for us for that said that you are what you want, and that is our wish. Lord Shiva disappeared, saying that I will bear as a son to you you have won the test.
Ten months later, Aryambal gave birth to a son and named the child Sankaran as Lord Shiva came in the form of a child. Sankaran means the giver of happiness. He started his studies at the age of three and, in a very short time, became fluent in his mother tongue and Sanskrit.
When it is said that the mother tongue here, many people think that it refers to the Malayalam spoken in Kalady today. In fact, Tamil was spoken there when Adisankar was born. It is almost a thousand years since the language Malayalam appeared.
Adhisankar appeared almost a hundred years before the emergence of Malayalam. Kalady was for a long time the area ruled by the kings cheran. RPBS Maniyan, who wrote the biography of Adisankar, states in his book that there was no doubt that Sankar spoke Tamil. When Sankara reached the age of four, his father Sivaguru died. In connection with this tragedy, Aryambhal performed Upanayana for his child at the age of five.
After wearing the spoonful, Shankar left his mother and went to Kurukulavasam, where he studied the Vedas and other scriptures. During the guru kula stay, the children go to the public and have their food by begging. It is said that Sankara sang Kanakadhara Stotram at the event when he was begging.
When he returned home from school, he took good care of his mother. Shankara, who has completed his student hardship, is the next state to accept his home state. Shankara already knew that if he wanted to become a monk, there would be opposition from his mother, so he waited for the right time.
By the grace of God, the time came for it. Once Sankara was bathing with his mother in the full river as usual. Then as soon as a crocodile bites one of his legs, Right away, Shankar tells his mother, it is in her hands to save me. In this birth, the rule is my life to be taken by the crocodile. To get rid of this rule, I should take Sannyasa according to the scriptures. If we take sannyasa, it is to be reborn.
SannyasaI can only perform your last rites if I am alive. He told his mother that he would come to you at the time of his death, even though he had accepted sannyasa, and promised that he would finish the last things as a child. Gaining such sannyasa that he would be alone without a guru, he released the leg from the crocodile’s mouth and returned to the shore.
Those who have accepted sannyasa do not have the authority to do patriarchal things. Contrary to tradition, Adisankar vowed to come at the right time to do the last thing for the mother Yogis Tradition makes us realize that these yogis are beyond everything. In order to receive sannyasa initiation through the Guru. Govinda Bhagwat, who was meditating on the banks of the river Narmada, Shankara left Kalady to meet him.
After the long journey, he met his Guru, who was in a state of samadhi in a cave on the river banks of the river Narmada and came round three times to pay obeisance to the Guru. Govindan’s eyes, which had never been open before, bowed to Sankara’s sloka and asked, “Who are you?”.
The one who follows the state of karma will say his name when asked who you are. On the contrary, those who have attained the state of enlightenment will consider the state of oneness itself.
Adi Shankara responded to the Guru with ten slokas in order to realize his worthiness to become a disciple. The Ten Slogans were composed by a qualified disciple who knew Advaita. These are the ten hymns we have today.
Adi Shankara disciple
Govinda Bhagavatbhadra accepted him as his disciple and preached the great verses to Shankara. Sankara, who had initiated himself, was now initiated by the Guru. They stayed for some time and then went to Kasi as per the wishes of the Guru as Kasi was the place where all the ideologues would discuss and go and argue with other ideologies.
Adi Shankara was sent to Kasi as Kasi was the best place to spread Advaita. Adisankar resided at Manikarnika near the Viswanathar temple in Kashi. He performed daily sermons in the Mukti Mandapam. Many scholars listened to his teachings. Many were attracted to his teachings and became disciples of Adi Shankara.
One day, after bathing in the Ganges, Adisankar was going with his disciple to the Vishwanathar temple in the narrow streets of Kasi. A bully was confronted with a stone slab on the shoulder with four dogs. Immediately Adisankar called out to leave. Up to that point, that pulavan asked this body was made of food or the soul that was inside my body, what do you want to stay away from the Advaita monk who teaches the unity of the Jeeva Brahma.
This question shocked Adisankara. In Advaita, there is no difference between Pulayan and Andana. Whoever has firm wisdom, no matter who he is, he fals at the feet of Bulayan and worships him. Adisankar recorded this event in five songs called Manisha Panchakam.
Adhisankar intended to spread Advaita to other parts of the country besides Kasi. He went to many places and participated in many debates, and won. One of the debates was unique and important. He left for the city of Mahishmati to meet Mandana Misra to have a discussion with him.
Debate with Mandana Misrer
Mandana Misrer agreed to the debate, and his wife was elected Speaker. The rule was If he loses the debate, he should accept sannyasam and follow Adisankara’s principle of Advaita. If Adisankar defeated by Mandana Misrer, he must accept homelessness. The debate began.
Adisankar was raised by the new experiences of Shastra that wisdom leads to salvation, and Mandana Misra, too, was ready to accept defeat and accept the path of wisdom. But Mandana Mister’s wife, who was the Speaker, could not accept her husband’s separation from her.
He immediately called Adisankar to argue that although my husband had lost the truth. Husband and wife were twins, so she was the half of her husband; it could only be considered a complete success if you won me, she said.
Adisankar, who knew all the arts, agreed, but there was a manoeuvre in which Adisankar was a monk at the age of eight. He may not have had the technique and experience of the art of lust, so if he thinks he can turn Adisankar into asking questions about the male-female relationship, then ask the relevant question.
Adisankar asked for a month to tell about it and then the king Amarugan on the way with his disciple. Immediately after receiving the death news of King Amarugan, the king of that country. He told the disciple who came with Sankara that. I had entered into the body of this king, who had several young wives, by the power of yoga, and had come to know the things of Kamakala.
Till then, he told her to take care of her body safely and entered into the body of the king in the most intricate art of yoga. And got to know all the things and then went to the discussion and won the debate. The loser of the argument accepted the monasticism and took the name of Sureshwarar, and appointed Sureshwarar as the head of the monastery of Sri Adi Shankara, a disciple of Sankara.
Adisankar performed some more unique deeds in his life. Some of the idols in the 54 Shakti Peethas of Ambika were very zealous. It is noteworthy that Adi Shankara made this dedication only to the deities, especially those facing the north.
four matches of Shankaracharya
Next, he established four peetam in four directions. Jyoti Peetham Govardhana Peetham Sri Sharda Peetham Twaraka Peetham. It was in this context that he realized that his mother was on his deathbed and went to Kalady to do his mother’s last rites. Then he went all over the country and started spreading the Advaita Vedanta to the people. Age of 32, he went to the Esan Freezing Temple and reached the Kedarnath Maha Samadhi.
Sankara has sung many songs on all the gods from Ganesha to Anjaneyar. Life is one of the highest. In many temples, including Badrinath Thiruchendur, the Namboodiri priests of Kerala introduced the method of worship from the priesthood. Similarly, the Brahmins of the Maratha state introduced the practice of worshipping at the Rameswaram temple.
Adisankar’s life as a son of a mother is one of the highest sages. And a yogi of unparalleled talent is one of the highest.
4 mathas of shankaracharya